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Article Personal ADORNMENT
Article The TOLITA
BAHIA
Musical INSTRUMENTS
Jama Coaque JAMA-COAQUE Regional Development and Integration
Capuli Capulí
Piartal PIARTAL (Tuncahúan), TUZA (Cuasmal)

Coquero The “Coqueros” of Capulí
Panzaleo PANZALEO
Puruha PURUHÁ
Valdivia VALDIVIA
Venus of Valdivia, Venus de Valdivia THE VENUSES OF VALDIVIA
Article CHORRERA
Article GUANGALA
Article SEALS

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GALLERY & MUSEUM personal collection

Olga Fisch
The
TOLITA

Late Formative Period and Regional Development (350 B.C.E. – 400 A.C.E.)

To the north of Esmeraldas Province is Tolita Island, which owes its name to the mounds of earth, called “tolas”, built by the inhabitants of the area. The great number of pieces of a religious nature found leads us to think that a populated area of a ceremonial nature was located there where metallurgy was developed, thereby making it also a center of exchange.
Personal Adornment

In addition to metallurgy, the Tolita present us with a profusion of ceramics documenting a human presence on the island, where rituals were part of everyday life. There are abundant examples of pieces showing men and women with highly decorated facial features, intentionally deformed craniums whose faces express pain or pleasure, and signs of ageing and sickness. We see faces with bulging cheeks depicting the custom of chewing coca, and family or erotic scenes that share space with representations of a ceremonial nature, such as felines, serpents, lizards, mythic beings, and deities, used for religious rituals.

Containers for domestic use, such as pots and plates complemented with bottles with simple or double mouths, and both simple and richly decorated ceramics, testify to the vitality of the Tolita culture, in which men and women expressed their religious and mythical beliefs with symbols using highly sophisticated artistic techniques.

 

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